Perspectives of a Colorado Curmudgeon on topics ranging from Basketball to Music to Science & Religion to Travel to Memories, touching on a bit of everything.
I am a poor wayfaring stranger
While raveling through, this world of woe
Yet there's no sickness, toil nor danger
In that bright world, to which I go
I'm going there to see my father
I'm going there no more to roam
I'm only going over Jordan
I'm only going over home
I know dark clouds will hang around me
I know my way is rough and steep
Yet beautiful fields lie just before me
Where God's redeemed, their vigils keep
I'm going there to see my mother
She said she'd meet me when I come
I'm only going over Jordan
I'm only going over home
Some of you codgers may remember this version by Tennessee Ernie Ford; note changes in lyrics:
Nine Amish were sentenced to jail in Kentucky for breaking a state law that requires them to put orange signs on their horse-drawn buggies.
The triangular signs are required as a safety warning to indiciate slow-moving vehicles. But the men refused to comply with the law because their religious beliefs forbid them from wearing bright colors, The Courier-Journal reported.
The men, from a strict Amish sect called Old Order Swartzentruber, used reflective tape as a substitute, because the triangle is a symbol restricted for the Holy Trinity, CNN said. [nice video]
Eight of the men began serving sentences in Mayfield ranging from three to 10 days after refusing on Monday to pay a fine for the misdemeanors. The ninth man's fine was paid by a self-described "concerned citizen" so the protesting Amish man could be with a sick child, TV station WPSD said.
As a courtesy, they were provided with dark uniforms instead of the usual bright orange garb worn by inmates.
The local chapter of the American Civil LIberties Union has taken up their cause by representing them since 2008, when they were first convicted, according to the station. They've appealed the conviction to the Kentucky Supreme Court, but the state's high court hasn't decided if it will hear the case, The Courier-Journal said.
Dear Friends, Relatives, Colleagues, and Other Denizens of the Blogosphere:
I would like to request your participation in a data-gathering project about Christian perspectives on origins. First, in your response, self-identify with one of these three options:
A. I believe in a literal interpretation of the creation stories in Genesis. Thus, my understanding is that the earth is less than 10,000 years old and that all of the plant and animal species that we observe today were created fully formed, and this includes humans.
B. I accept what science has revealed regarding the age of the universe and of the earth, and that creation as we observe today took place over millions of years, and that all of the natural world including evolution is controlled by God.
C. I do not consider my understanding of origins as being either A or B.
Then:
If you have classified yourself as an A, please describe how you reconcile the creation stories in Genesis with the scientific data from multiple disciplines that do not indicate the appearance of all of life during the 6 days of Creation.
If you have classified yourself as a B, please describe how you reconcile the scientific data indicating an old earth and the gradual appearance of species with the Creation stories of Genesis.
If you have classified yourself as a C, please describe your position regarding origins.
You may be as brief or as detailed as you care to be. I choosing your ID in the comments section, you may respond anonymously, use a fictitious ID, or share your actual ID. I would ask that if you choose Anonymous, use some sort of signature at the end of your comments in order to differentiate among the anonymous responses. If you do not want to share your thoughts on this blog but would like to respond, you may send an email to me at swartzendruber46@gmail.com
Also, regardless of your classification, I would like to know if there are any significant issues that remain problematic for you, with either the scientific evidence or the biblical account.
Although I really cannot determine exactly what Neil Young was trying to say in this song, it is one of my favorites. And this my favorite version:
"After The Goldrush"
Well, I dreamed I saw the knights
In armor coming,
Saying something about a queen.
There were peasants singing and
Drummers drumming
And the archer split the tree.
There was a fanfare blowing
To the sun
That was floating on the breeze.
Look at Mother Nature on the run
In the nineteen seventies.
Look at Mother Nature on the run
In the nineteen seventies.
I was lying in a burned out basement
With the full moon in my eyes.
I was hoping for replacement
When the sun burst thru the sky.
There was a band playing in my head
And I felt like getting high.
I was thinking about what a
Friend had said
I was hoping it was a lie.
Thinking about what a
Friend had said
I was hoping it was a lie.
Well, I dreamed I saw the silver
Space ships flying
In the yellow haze of the sun,
There were children crying
And colors flying
All around the chosen ones.
All in a dream, all in a dream
The loading had begun.
They were flying Mother Nature's
Silver seed to a new home in the sun.
Flying Mother Nature's
Silver seed to a new home.
With all that has already been written on the 10th anniversary of the attacks on the US, what could there be left to say? I feel a bit like Jerry Coyne who wrote "Today will be an orgy of remembrance of the events of ten years ago; even at 5 a.m. the television was full of the stuff. I have nothing to contribute to what’s already been said, so I just want to remember another anniversary that took place yesterday: what would have been the 70th birthday of Stephen Jay Gould, probably the most prominent evolutionary biologist of our time (September 10, 1941 – May 20, 2002).
Although I skipped many of the stories and op/ed pieces about 9/11, I did appreciate several pieces. This article by Chris Hedges is very thoughtful and no doubt not particularly popular; another article that likely did not set well with many folks but still has some excellent points is Susan Jacoby's column on The Sacralized Myth of 9/11; I also appreciated Bill Keller's reassessment of his support for Bush's wars.
ONCE DE SEPTIEMBRE
On the fifth anniversary of the US September 11, we were in Argentina, living in Buenos Aires on a street named Once de Septiembre. Here is what I wrote on this blog - 9/11 A View from Argentina:
It is interesting that the Casa is located on 11 de Septiembre. Naturally folks in the USA think of our September 11, but the Argentine September 11 is to commemorate the passing of nineteenth century President Domingo Sarmiento who was known for his support of education. I am sure that the US media is filled with various perspectives on the day and on the five years since the attacks. What I would like to share is some of the commentary from the Buenos Aires Herald. The Editorial entitiled "9/11" first chided the Argentines and the government for their tepid response to the attacks, but closed with the following paragraph:
"Yet five years later the international response to 9/11 does not look much better - Washington in particular is guilty not so much of oversimplifying the issue (but rather of) the error of confusing conventional warfare against perceived rogue nation-states with effective action against an unconventional and global terrorist challenge. Big Brother methods are also a terrorist victory - rather than fighting fire with fire, the civilized world should retain its faith that the open society and globalization which the terrorists turned to their advantage can also be used against them."
There was also a more detailed op-ed piece entitled "9/11: Five Years On - US Foreign Policy in the Shadow of September 11" from which I have lifted the following quotes that reflect the tenor of the article:
"If anniversaries are good for anything it is as an opportunity for sober reflection and analysis. . .(the attacks gave) a sense of direction and purpose to a Bush administration that previously had defined its foreign policy agenda in largely negative, anti-Clintonian terms. According to the campaign rhetoric of 2000, a Bush-Cheney administration would avoid half-baked humanitarian interventions of the Kosovo and Somalia type and focus instead on rigorous defense of US interests. By September 2001 it remained uncertain what these interests were and what their defense would amount to in practical terms. The rhetoric of democracy promotion and security projection represented a merger of the two dominant schools of post-Cold War US foreign policy thinking. . . In place of Communism, Islamic extremism was now installed as the monolithic, global threat against which the US foreign policy and military apparatus must be aligned. . . Although a fascinating intellectual exercise, the Bush Doctrine has been a mitigated disaster in application. . . Although the Afghanistan and Iraq campaigns have been failures if judged in terms of democracy promotion and security projection, the gradual withdrawal of US forces from Afghanistan even as the country regresses back into chaos suggests that these were never the real priorities of the US invasion. . . The idealistic sounding elements of the Bush doctrine were always secondary to the 'realist' preoccupation of attacking perceived threats to US security. (For example) in Pakistan and Saudi Arabia, the Bush administration has cooperated with and sought to protect compliant autocratic regimes. . . Having turned democracy promotion into such a central rhetorical theme, however, the Bush administration is no longer able to admit publicly that democracy is acceptable only if its outcomes fall within certain proscribed boundaries. . One of the major lessons learned from the September 11 attacks and their aftermath is that democracy cannot be spread around the world at the point of a gun. For this reason, the Afghanistan and Iraq invasions are likely to represent a bloody and regrettable historical tangent rather than a sign of things to come."
Of course, every newspaper has its bias, and my initial impression is that the Herald is influenced by the New York Times, e.g. they publish Times pieces such as Thomas Friedman's recent analysis of Iraq. Some of you may know that Chile also has its 9/11, commemorating the 1973 bloody military coup of Augusto Pinochet toppling elected President Salvador Allende. Pinochet remains secluded and under indictment for human rights abuses and tax evasion.
9/11 & PEPPERDINE UNIVERSITY
Pepperdine is an excellent university. Much more important than the spectacular location in Malibu and the stellar physical facilities are the people of Pepperdine. Some of our finest colleagues, dearest friends and outstanding students are Waves. We have fond memories and deep affection for the aggregate that is Pepperdine University. However, nothing is perfect :-) No doubt some folks believe that Pepperdine is too liberal, others too conservative; some too Christian, others not Christian enough; and so on. The main thing that I do not understand and do not particularly appreciate is the University's right-leaning, conservative Republican, nationalistic tendencies that I have written about here.
Pepperdine's 9/11 memorial activities are particularly puzzling to me. Here is some of the PR for Sunday's event:
Pepperdine University is planning a special 9/11 remembrance on our Malibu campus on Sunday, September 11th, commemorating the 10th anniversary of the attacks on America. We hope members of the Pepperdine community – students, faculty, staff, and their families and friends will take part in honoring those whose lives were sacrificed on that fateful day. http://www.pepperdine.edu/911-heroes/
In addition to our breathtaking display of 2,976 flags representing all the victims and emergency responders who died on 9/11, we will present a reading of the victims’ names beginning at 11:00 a.m. at Alumni Park with many of the readers coming from our own Pepperdine community as well as local groups and organizations.
Also scheduled is a 1 p.m. viewing of the film, United 93 in Elkins Auditorium which tells the story of the heroism of United Flight 93 crew and passengers who fought back against the terrorists and prevented the plane from hitting its intended target in the nation’s capital. Joining Craig Detweiler in a post-screening discussion will be actor Christian Clemenson who portrayed Thomas E. Burnett, Jr., in the film. Another film, Brothers In Arms, about the war in Iraq will also be screened.
At 4:00 p.m., Pepperdine will present an hour-long memorial service honoring the extraordinary heroism of those who lost their lives. The service will include remarks by Los Angeles County Supervisor Zev Yaroslavsky, Pepperdine President Andrew K. Benton, and Deena Burnett-Bailey whose husband, Tom Burnett, an alumnus of Pepperdine, was one of the heroes who perished on Flight 93 in Pennsylvania.
Please make plans to join us throughout this special day of remembrance and especially at our 4 p.m. memorial service. For members of our community who are veterans or have family members currently serving in the military, please contact Tami McKelvy at for limited reserved seating at the memorial service.
President Benton announced that a military flyover will be a part of the procedures. All of this sounds much more like what would happen at the Air Force Academy in Colorado Springs rather than on the campus of a Christian university. All of this fits into the myth that Jacoby described in her article. It is unclear to me how nationalism and militarism trumps the messages of the Gospel.
8/6 & 8/9
If you are stumbling a bit on these dates, click here. Different time, different place, different circumstances, but some would deem these actions a form of terrorist attacks. Regardless of anyone's opinion about that, it is interesting to note how the Japanese commemorate these dates. Flying 200,000+ Rising Sun flags? Honoring the Emperor and the military? Nationalistic displays? Nope. Folks gather at rivers, light candles and float them downstream in remembrance of all of those who died on those days. Seems a bit more appropriate.......
Candles and paper lanterns float on the Motoyasu River in front of the Atomic Bomb Dome at the Peace Memorial Park, in memory of the victims of the bomb on the 63rd anniversary of the Hiroshima bomb on August 6, 2008 in Hiroshima, Japan. The dropping of the atomic bomb by the U.S. killed an estimated 70,000 people instantly on August 6, 1945 with many thousands more dying over the following years from the effects of radiation. Three days later another atomic bomb was dropped on Nagasaki, ending World War II.
MASTERS OF WAR
Come you masters of war
You that build the big guns
You that build the death planes
You that build all the bombs
You that hide behind walls
You that hide behind desks
I just want you to know
I can see through your masks.
You that never done nothin'
But build to destroy
You play with my world
Like it's your little toy
You put a gun in my hand
And you hide from my eyes
And you turn and run farther
When the fast bullets fly.
Like Judas of old
You lie and deceive
A world war can be won
You want me to believe
But I see through your eyes
And I see through your brain
Like I see through the water
That runs down my drain.
You fasten all the triggers
For the others to fire
Then you set back and watch
When the death count gets higher
You hide in your mansion'
As young people's blood
Flows out of their bodies
And is buried in the mud.
You've thrown the worst fear
That can ever be hurled
Fear to bring children
Into the world
For threatening my baby
Unborn and unnamed
You ain't worth the blood
That runs in your veins.
How much do I know
To talk out of turn
You might say that I'm young
You might say I'm unlearned
But there's one thing I know
Though I'm younger than you
That even Jesus would never
Forgive what you do.
Let me ask you one question
Is your money that good
Will it buy you forgiveness
Do you think that it could
I think you will find
When your death takes its toll
All the money you made
Will never buy back your soul.
And I hope that you die
And your death'll come soon
I will follow your casket
In the pale afternoon
And I'll watch while you're lowered
Down to your deathbed
And I'll stand over your grave
'Til I'm sure that you're dead.
